In verses 4 and 11 of the first chapter of The Book of Revelation the phraseology can be interpreted as seeing these Seven Congregations account for all the Congregations in the Roman Province of Asia.
“John to the seven churches which are in Asia”
“and send it unto the seven churches which are in Asia”
But some others are seemingly known to have existed very early. How do we address this?
Well first of all not every place Paul visited in Acts (in Asia or elsewhere) was a place a Church was planted. Some may have produced converts but they likely joined Churches elsewhere or became traveling companions of Paul.
For example the only reference to Miletus in Acts is 20:15-17 where Paul met with the Elders of the Church of Ephesus. So when you break it down Acts doesn’t definitively plant any Church in Asia other than Ephesus.
Colossians is actually the only solid Biblical Evidence for other Churches in Asia besides those named in Revelation, the audience of the letter itself is Colosse and Hierapolis is mentioned in 4:13. Both of these cities are very near Laodicea, in a subregion of the province that Laodicea was the regional capital of.
All three of those cities are often referred to as part of Phrygia but there is some confusion with Phrygia as a geographical term. The part of the Province of Asia sometimes called Phrygia is a smaller lesser Phrygia, every appearance of that name in Acts seem to be to the larger greater Phrygia that was in the same Roman Province as Galatia.
Colosse is referred to by Paul as a place he hasn’t personally visited yet, and the same may be implied about Hierapolis and Laodicea. So that explains their absence from Acts.
I want now to point out something about how the Churches are addressed in their letters. For Smyrna through Philadelphia each is called the Ecclesia in (name of city). However for Ephesus it’s the Church of Ephesus and for Laodicea it’s the Church of the Laodiceans.
The Church of the Laodiceans is also used in Colossians 4:16. The only other Church referred to by Paul in such a manner is The Church of the Thessalonians in the first verses of both those Epistles. And when going back to the origin story of that Church in Acts 17 most of Paul’s missionary success wasn’t in Thessalonica itself but in nearby Berea, so the people addressed by those Epistles are likely to include sounding cities like Berea. Meaning the Laodiceans could be the same, they could include Hierapolis and Colosse in how Jesus addressed them. Though Paul in Colossians 4:16 is seemingly distinguishing Colosse from the Laodiceans but that could be a matter of context.
There are two other Asian Churches that seem to pop up pretty early but aren’t mentioned in The Bible. Tralles and Magnesia which both received letters from Ignatius of Antioch. Now in my view the earliest possible date for the Ignatian letters is the mid 140s so these Churches could have been brand new and non-existent yet when Revelation was written during the reign of Hadrian.
However if these did exist longer it’s worth noting that both are very near Ephesus, closer to Ephesus even then Miletus, and since Ephesus is the other Church addressed with an “of” rather then an “in” maybe it too could include the Christians of some smaller nearby cities.
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